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December 29th, 2009

Satellite views of California City (above) and Lehigh Acres (below) from Google Maps
The world is filled with mad dreams only partly come to life. In Eastern Europe, half-built skyscrapers that neither communist governments nor their free market-friendly successors could complete form ironic landmarks, totems of ideological overconfidence. In China’s Inner Mongolia province, authorities built a whole city to boost the country’s GDP — that no one could afford to live in. And vast, empty grids etch the surface of the United States: the hidden ruins of capitalism’s most spectacular failures.
Fly out of Fort Myers at dusk, catching the glint of the setting sun on the vast grid of streets stretching across the marshlands to its east and you may come to understand the level of ambition that led the airport you just left to be grandly styled “Southwest Florida International”. This is Lehigh Acres, quickly becoming America’s most notorious — if not its first — suburban ghost town.

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December 15th, 2009


Macau
December 13th, 2009
The tensions had to bubble to the surface at some point. That’s the consensus that has emerged since underground cylcing activists literally took their fight to the streets, reclaiming a fourteen block stretch of bike lane that had been removed in Brooklyn earlier this year — at the possible behest of the area’s ultra-Orthodox Hasidic Jewish community.
The removal occurred on a stretch of Bedford Avenue, the main artery of Williamsburg. For the uninitiated, the neighborhood is roughly split between a gentrifying playground for youngish hipsters to the north and a tradition-bound, family-oriented Hasidic district to the south. The contrast between the two Williamsburgs can be stark, especially on Saturdays: whereas the northside is often packed with revelers, the storefronts of the southside are shut, and, save for families walking to and from synogogues, its sidewalks deserted.
Neither part of Williamsburg could remain contained within its own sphere for very long, and a culture clash was probably inevitable. The city cited safety concerns — including a prevalence of double parking and an increasing number of pedestrians being hit by bikes — as its reason for removing the lanes, but cycling advocates blamed Hasidic complaints that bikers’ skimpy attire was an affront to their moral sensibilities.
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December 9th, 2009

Ten years after its handover to the People’s Republic of China, the old Portuguese colony of Macau hardly abounds with the tongue of its former master. Portuguese signs still cling to shops and older buildings, but the language of the streets is unmistakeably Cantonese — with the occasional whiff of Mandarin coming from the direction of mainland tour groups. Macau’s future, its leaders have decided, is as a gambling destination, and increasing numbers of visitors from across Asia pack its Vegas-brand hotels night and day.
But the enclave’s Lusitanian design vocabulary remains remarkably intact, and nowhere is this more evident than in the patterns that swirl beneath its pedestrians’ feet. Calçadas (literally “pavements”), the unique street mosaics that decorate the cities of Portugal and its former colonies from Lisbon to Luanda.
The origins of calçadas are somewhat unclear. The popularity of tiles in Portuguese art first exploded with the introduction of geometrical ceramic arts by the Moors. Decorated tilework, known in Portuguese as azulejo, soon came to cover houses and churches across the country. But the first recorded calçada was not the product of an artist’s whimsy, but as a makework project for prisoners thought up by an army officer.
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November 19th, 2009
Curious about what the building his great-great-grandfather lived in was like, ex-Brooklynite Zach van Schouwen was soon researching the history of his entire street. The result is “The Block,” a series pen-and-ink drawings of how the stretch of Eldridge Street, between Stanton and Rivington on Manhattan’s Lower East Side, looked in every year since 1795.
Eldridge turns out to be fairly typical of the neighborhood, which evolved from “Delancey’s Farm” to a series of tall, narrow tenements that start replacing the street’s small rowhouses in the 1850s. Fire escapes begin to appear, in accordance with law, in the 1920s and 30s. The block takes a downward turn just after World War II, when a number of tenements are gradually boarded up, torn down, and replaced with garages and storage facilities. In 1985, the entire block becomes occupied by a single housing project.
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November 14th, 2009

Ordos 100 project architects wander the emptiness of Inner Mongolia. Photo by Flickr user mi schoner
In August, I came across an intriguing photo in Tokyo’s Mori Museum — a group of what appeared to be a group of urban sophisticates wandering, seemingly lost, in a desert landscape. The image was part of an exhibit on the work of Chinese artist Ai Weiwei, but it wasn’t the photo itself that was on display: Ai was the “curator”, working along with hip Swiss architects Herzog & deMeuron, of a project called “Ordos 100,” and the wanderers were among one hundred architects, each selected to develop a villa in a development near a booming city called Ordos in China’s resource-rich Inner Mongolia, which is apparently gaining a reputation as “the Chinese Texas”.
Since the onset of the global recession, Ordos has come to resemble its Texas counterparts in more ways than one: a vast, hypermodern extension of the city sits almost completely empty. Ordos cannot fill the hundreds of rank-and-file apartments that were conceived and constructed while Ordos 100’s vanity villas have remained in the design stage.
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September 15th, 2009

The Midtown West intersection was windswept and deserted, save for two fighting children. To their right, a weed-strewn lot, some freshly-painted tags, a shopping cart filled with someone’s belongings from some far-off store called “Buy Buy Baby”, a long-unnecessary construction cone. To their left: an empty, suburban-style Mercedes dealership, out-of-place, surreal — just a little beyond was the Empire State Building. In the near background, a panorama of half-finished new condo towers, half-gleaming in once-trendy sheaths of glass.
New York has not reverted to the destitution claimed by some of the shriller portraits painted by the European press, which cover the economic downturn’s grip on the U.S. with the same sensationalism they once reported on the country’s urban crime. The recession is marked by subtler symbols — the increasing emptiness of storefronts, on the one hand, and the skeletal remains of stunted skyscrapers, on the other. New York’s condo tower boom is over, leaving behind a forest of halted cranes, a frozen Dubai.
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July 23rd, 2009

At the southeastern corner of Brooklyn’s Red Hook neighborhood — the cape that put the Hoek in the area’s original Dutch name, Roode Hoek — almost nothing is used according to its original purpose. A rail barge has been repurposed as a waterfront museum, a warehouse has become a massive Fairway supermarket, some streetcar tracks have become a waterfront promenade, and a solitary rowhouse has been refitted as a shrine to nauticalia that would not look out of place in a New England fishing village. Recently, one of its old docks was even restored to working condition — as Brooklyn’s first cruise terminal.
Creative reuse is almost the rule here — with one exception. A pair of mid-20th century streetcars sits, rusting and abandoned, between the repurposed warehouses and the reclaimed promenade, seeming like a fossilizing fragment of a network that once covered the entire borough.
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July 18th, 2009

Photo by Barry Hoggart
During New York’s wild real estate boom, nearly every brownstone in Harlem seemed slated for renovation. So when the NYPD introduced its latest surveillance technology, Sky Watch — a mobile, collapsable prison-style surveillance tower equipped with at least half a dozen cameras — it was a foregone conclusion that its deployments to locales like 129th and Lenox Avenue were harbingers of the gentrification wave, reassurance for paranoid urban prospectors.
After all, military-style security booths had long dotted the darker residential streets of Morningside Heights, reassuring the parents of students at Columbia University and Barnard College that their children were under guard. Still, Sky Watch appeared to take the NYPD’s hired “eyes on the street” to the next level — literally.
Like Bentham’s panopticon, Sky Watch’s intended purpose is to instill discipline, deterring crime where it has spiked. That’s made its recession-era whereabouts a bit surprising.
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July 15th, 2009

I spotted my first ghost bike — a memorial to a fallen bicyclist — on Second Avenue in the East Village, chained to a signpost sprouting from the quiet little park in front of the the old stone St. Mark’s-in-the-Bowery church. Perhaps that’s why it seemed both dissonant and appropriate — despite the proximity of the street, it seemed unlikely that the tranquil square could have been the site of so many bicyclists’ deaths. At the same time, it was wholly natural to memorialize them near an 18th century churchyard. A closer look revealed that may have been precisely the thinking behind this ghost bike, dedicated to all the New York bicyclists who had lost their lives on the streets over the last year.
The ghost bike movement began as the solo effort of San Francisco artist Jo Slota in 2003. By the next year, a full memorial project was underway in St. Louis. Several artists groups’ ghost bike initiatives coalesced into The New York City Street Memorial Project in 2007, one of 87 ghost bike projects documented in 14 countries worldwide. In New York, the memorials have an impressive geographic scope, spread from the southern tip of Staten Island to reaches of eastern Queens far beyond the end of most subway lines.
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July 7th, 2009


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July 3rd, 2009


“Freedom! I want freedom! Let me go!” The woman’s arms were flailing wildly, and she was shouting at a police officer standing guard at the intersection of Christopher and Greenwich Streets. Her gesticulations could have been mistaken for a political protest — she was, after all, among the hundreds pressed against the crowd control barriers, not more than a few feet from which New York’s gay pride parade was moving past: an hours-long stream of floats and dancers coursed down Fifth Avenue and filtered into ever-narrower Village streets before reaching the route’s terminus near the foot of Christopher. But it turned out all she really wanted to do was cross the street and get home.
For all the inconvenience and discomfort of hosting a full-scale urban celebration along its slim sidewalks and underneath the drooping limbs of its trees, though, there could be no more poignant destination for the parade than Christopher Street, where, forty years ago, an uprising began the U.S.’ gay rights movement.
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June 28th, 2009

I photographed this old (and perhaps abandoned) industrial building in Brooklyn’s Gowanus neighborhood just a few years ago. At the time, it was a captivating relic — almost entirely ensconced in graffiti, it was sprouting weeds that had either spilled onto the sidewalk, or had climbed up from the sidewalk onto it. The old orange car parked nearby added to the mystique; this was like a slice of 1970s New York.
That’s not entirely coincidental. Gowanus sometimes seems stuck in a time warp, a largely defunct swathe of industrial buildings dividing the homey brownstones of Carroll Gardens from the tony ones of Park Slope — neighborhoods that have been experiencing rapid change. Part of the reason the area is so moribund is its namesake Gowanus Canal, a brackish channel that has become the site of a raging local debate over whether it ought to be designated a Superfund site, allowing it to receive federal money for industrial cleanup.
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June 22nd, 2009

Opening weekend for the High Line, Manhattan’s latest, most expensive new playground, is a mob scene: a line of cabs and SUVs blocks long throng the streets of the Meatpacking District, which, full for once, seem almost grateful to be receiving as much attention as they did when trucks filled with carcasses trundled down them without reproach from sleeping neighbors. Now, every Jersey plate throws looks of shock, scorn, and derision, even if it belongs to a Montclair family with 2.5 kids rather than a butcher shop in Paterson.
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