The Childish Folly of Dubai

Dubai feels like it was designed by a five-year-old boy. What kid doesn’t get excited about the BIGGEST BUILDING EVER, or the WORLD’S BIGGEST MALL? And then there’s the idea of a SEVEN STAR HOTEL. Wow!

A real kid’s drawing would have these elements laid out side-by-side, in two dimensions. Drawings by five-year-olds generally don’t have much perspective or depth. Dubai’s recent urban planning efforts seem to lack them as well. Where else can you visit a city that actually implemented all those dumb ideas you thought were cool in kindergarten? And that laid them all out as ineptly as you would have when you were five?

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Summer Streets

Ste. Catherine Street. Photo by Kate McDonnell

Two years ago, when Ste. Catherine Street in the Gay Village was pedestrianized for the summer, it was organized like a festival, with a corporate monopoly on outdoor beer sales and over-the-top decoration (and not in a fabulous way, just in a tacky commercial one). Even worse, the Village is not the liveliest place on weekday afternoons, so the street felt a bit forlorn before the sun went down.

But the enjoyment of experiencing a street free of cars outweighed all of the drawbacks. The Village’s summertime pedestrianization was successful enough that it has continued for the two summers since.

Now it has spread to other streets. This year, for the first time, St. Paul Street in Old Montreal was closed to traffic, something that should have been done a long time ago. Despite being one of the narrowest commercial streets in the city, and despite the tourist crowds that throng it all summer long, most of the space on St. Paul was taken up by cars. Walking along it meant a choice of squeezing past fanny-packed day-trippers on the narrow sidewalk or dodging cars on the street.

St. Paul Street. Photo by Kate McDonnell

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Writing on the Streets

It was late on a chilly March afternoon as I wandered through a small plaza near Houhai Lake in Beijing. The air was struggling to stay above freezing and I shivered in my spring jacket. Looking down, I noticed some Chinese characters drawn in water on the plaza’s grey paving stones. Whoever drew them was long gone; the cool air had kept them from evaporating.

I’d heard about water calligraphy before, but this was the first time I had seen it for myself. It’s a form of art that draws beauty from the ephemeral: like spoken words, these characters vanish into the air, their meaning lost to time and memory. It also says something about the futility of control. No matter how much you master your technique, no matter how well you squeeze these words into the form you want them to take, you are left with the same empty patch of stone you started with.

I’ve never heard of anyone doing water calligraphy in Hong Kong. For some reason, people here are much more inhibited in the way they use public space. Go to an open space in any given Chinese city and you’ll see a far greater range of activities than in a comparable place in Hong Kong. Go to Shenzhen’s Civic Square on a nice Sunday afternoon, for instance, and you’ll find people driving electric race cars, playing instruments, flying kites, riding bikes, doing water calligraphy, singing and dancing. There’s irony in the fact that people behave far more exuberantly in an authoritarian state than in an ostensibly free city.

That said, I did come across something in Hong Kong that reminded me of water calligraphy. In Man Ming Lane, just behind Exit C of the Yau Ma Tei MTR station, someone used white chalk to write a lengthy screed on the redbrick sidewalk. I saw it late one night and, since I live only 15 minutes away by foot, I returned the next day to photograph it. But most of the chalk had already been worn off and it was impossible to read most of what had been written.

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Dusk in Dongzhimen

Three subway lines, two major expressways, and countless buses converge on Dongzhimen, at the northeastern corner of Beijing’s historic core. At the end of the workday, that makes this transfer point one of the busiest in the city, a whirlwind of streaming throngs.

Beijingers usually point their tastebuds toward Dongzhimen to visit Guijie, one of the Chinese capital’s most popular dining destinations, which is not far away. On sweaty summer days, though, the crowds rushing through Dongzhimen aren’t usually in the mood for that street’s famous Mongolian hot pot. Nor do the marble-clad, air-conditioned malls nearby seem to attract many seeking temporarily relief from the heat. The refreshment of choice is, instead, fresh fruit, and street carts converge on the area toward dusk to provide, dishing out heaps of the city’s famously excellent watermelon and other juicy snacks to homebound commuters.

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Rethinking Urban Renewal in Hong Kong

This is a feature story that was originally published in the July 2010 edition of Muse magazine. The photos accompanying this article were taken around the Graham Street Market in Central.

Standing in the soggy heat of a late spring afternoon, Katty Law reflected on the irony that it took a movie a mere two months to do what she has been fighting to achieve for two years. “We’ve been talking about Wing Lee Street for so long,” she said, looking up at a rusted balcony on this sleepy street in Sheung Wan. “But we couldn’t convince the government to save the whole street.”

That was before the makers of Echoes of the Rainbow picked the street — with its single row of tong laus built just before and after World War II — as the perfect backdrop for their weepy drama about a shoemaker’s family in 1960s Hong Kong. After the movie won a prize at the Berlin Film Festival, dozens of photographers, schoolchildren and sightseers started visiting the narrow street, recording the details of an urban scene that has become nearly extinct in Hong Kong. As the crowd of pilgrims grew, heritage advocates raised their voices and a group of architects, engineers and urban planners joined in, urging the URA to preserve all of the buildings on Wing Lee Street.

Government officials were listening. In a surprise announcement, the Secretary for Development, Carrie Lam, announced that Wing Lee Street would be withdrawn from the urban renewal site. For Law, co-founder of the Central and Western District Concern Group, the announcement was only a temporary respite from the overall battle to persuade the government to rethink its entire approach to urban design. Her aim is to get the government to encourage development that is sensitive to the environment, that enhances the city’s streetlife and sense of community and that respects Hong Kong’s history and heritage. “Right now, developers can do whatever they want, and they’re facilitated by the government. We need planning controls,” she said.

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Rush Hour in Utrecht

Morning rush hour in Utrecht, the fourth largest city in the Netherlands, and there’s no traffic jams — just bikes. Lots of bikes.

Like most Dutch cities, bicycles enjoy pride of place in Utrecht, where they are used for roughly one-third of all trips made each day. What impresses me most about this video is not the sheer number of bicycles you see in this video, it’s what you don’t see: collisions, cyclist-pedestrian conflicts, helmets.

In North America, where cities like Montreal and New York are aggressively promoting bike use, there are constant complaints from drivers about unruly cyclists. What those drivers don’t seem to understand is the extent to which the rules of the road are stacked against cyclists. If someone on a bike is riding the wrong way down a one-way street, it’s because the street runs in a single direction for the benefit of drivers and no one else. If they fail to come to a complete stop at a stop sign, again, it’s because those stop signs exist to control the movement of cars — bicycles would do far better with a yield.

Utrecht suggests that having streets that are designed with cyclists in mind, as well as cars, buses and pedestrians, leads to a far better environment for everyone involved.

Tai Ping Shan

In Cantonese, Tai Ping Shan — Peace Mountain — refers to Victoria Peak, Hong Kong’s most exclusive address. But it’s also the name of a much less illustrious street in Sheung Wan. At the end of the 19th century, new migrants kept pouring into Hong Kong from mainland China, but the colonial goverment’s policy of segregation forced Chinese residents into the city’s least salubrious quarters.

Tai Ping Shan Street was the most squalid and overcrowded of them all. In the spring of 1894, the bubonic plague spread through the street’s tenements, killing more than 2,500 people by the end of the year. After the outbreak, the colonial government razed the neighbourhood, replacing part of it with Blake Garden, one of Hong Kong’s first public parks.

Today, Tai Ping Shan Street is ringed by the traffic-thronged, high-rise streets of central Hong Kong, but it remains a mostly low-rise area. It’s one of the sleepier parts of the city, too, especially on a Sunday, when most of the small workshops in the area are closed for business. Stroll down the street and the small lanes leading off it and you’ll spot some fine details typical of postwar Hong Kong life and architecture: metal shutters with floral cut-outs, old tin mailboxes, outdoor work and storage areas.

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Need a Plumber?

In Hong Kong, like in many Asian cities, it’s common for contractors to advertise their services through graffiti. Forget Google — to find an electrician, a plumber or a cement specialist, just walk down the street and look at the phone numbers scrawled on utility boxes with magic marker or stencilled on walls with spray paint.

One plumber rises above the rest. Throughout Hong Kong, often in very unexpected places, you will encounter the same telephone number and neatly-written inscription: Tong Kui Jo Hau — “Unclogs drains, repairs pipes” — followed by a signature, Kui Wong, that translates roughly as “The King of Plumbing.”

Who is this king plumber who paints on walls with such care and patience? Does he carry a can of paint when he gets called out for a job, just in case he stumbles across a particularly enticing wall? I’m not sure I want to find out — it would spoil the romance of drainage royalty decorating the city under cover of night.

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Haiphong Road’s Halal Meat Market

The wet market on Haiphong Road comes as a bit of a surprise, tucked as it is beneath a busy flyover that shudders with the weight of passing trucks. The crowds streaming along the road towards the shops on Canton Road pass it by without much thought. If a passerby were to wander in, though, he or she would be in for another surprise. Instead of the usual row of fishmongers and butchers selling every cut of pork cut imaginable, there is a small collection of halal butchers.

I’ve been to the market on a number of occasions, and each time, the butchers seem vaguely surprised to see me. They ask me where I am from. “Canada,” I reply, to which they usually tell me about a relative in Toronto or offer some platitude about the beautiful scenery. On my last visit, I asked one of the butchers, Asif, how long he had been working there. “More than twenty years,” he said. Born in Pakistan, he came to Hong Kong as a child and started working in the market when his father opened a shop there in the 1980s. “We don’t come from a family of butchers, so we had to watch others and learn from them,” he said.

I had always assumed that the market’s customers were mainly Pakistani from the surrounding neighbourhood, but it draws a more diverse crowd than that. “Indians will come and buy goat — they don’t eat beef — and cook it for breakfast,” Asif told me. “Chinese people come here too. They say our meat tastes better.” He gestured towards cuts of beef hanging from hooks above his stall. “In our country, beef is tough and goat is softer, but here, beef is very tender and goat is tough.” I asked why, but he shrugged.

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The Altars at the End of the Street

Like the mosaic depictions of Catholic saints that adorn the front entrances of many Portuguese houses, the small altars found in every corner of Hong Kong are an everyday expression of faith, more humble than that of a temple or church, but in some ways more authentic.

I came across these small altars in a lane in Sai Ying Pun, a hilly neighbourhood in Hong Kong Island’s Western District. The main altar is Buddhist, but there is also a jiu choi mau — a lucky cat meant to bring in great fortune — and an even smaller altar of the type used to pay homage to various gods or ancestors.

I’m not sure if the altars were installed by the lane’s dried seafood vendors, its residents or both. I’d be curious to find out how altars like these are enshrined in Hong Kong law — are they subject to the same restrictions and regulations as outdoor seating, for example? And when the altars are in public space like these, who maintains them?

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Van Brunt Street

For all the questionable writing that’s abused or insensitively applied the term “urban frontier”, Brooklyn’s sleepy, sometimes desolate Red Hook neighborhood actually feels like one — and nowhere is this more apparent than on somnambulant Van Brunt Street.

The neighborhood’s main commercial thoroughfare sets the pace for Red Hook’s streetlife with its lack thereof: as much a testament to the street’s sedateness as to the pioneering urban horticulturalists who tend them, giant sunflowers sprout from the sidewalk cracks, leaping to human height. The still life composition of Van Brunt’s Hopperesque facades brings to mind country hamlets closed up on Sunday. And on a streetscape that conjures the Great Plains, a prominent restaurant bears a coincidentally appropriate name — Fort Defiance.

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How to Lose a Sense of Place

You can’t touch the sculpture in front of Langham Place. It’s a nice bronze piece by Larry Bell, and it looks great from a distance, but if people touched it, their oily hands would ruin the metal. So there’s a security guard stationed out front, all day, every day, to make sure nobody crawls onto the sculpture’s tree-like limbs, which, most cruel of all, seem to invite you to climb them, or at least lean on them.

Since it opened five years ago, Langham Place has become one of the most recognizable landmarks in Mongkok. Its 700-foot office tower, capped by a glowing dome, can be seen from throughout the city, including my kitchen and bedroom windows, where I take strange comfort in its constant presence. The mall underneath is home to an independent radio station and a huge, unforgettable atrium ringed by outdoor café terraces. The last adjective I would use to describe Langham Place is “bland,” which can’t be said for most malls.

The way Langham Place treats the streets around it is another story. The entire complex occupies two narrow city blocks, connected by large enclosed footbridges above street level. One block is home to the office tower and shopping mall; the other contains a luxury hotel, minibus terminus and community centre. As you’d expect from such large buildings sandwiched onto such small blocks, the effect is that of a tunnel — you’re walking down the street past buildings of varying height and suddenly the sun disappears, the wind blows harder and you’re surrounded by huge, featureless walls. Whereas the interior of the mall is memorable and engaging, its exterior is a triumph of commercial gigantism.

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History Hiding in Chengdu’s Backstreets

Dive off the main street near Wenshu Temple in Chengdu and you’ll find yourself in a backstreet that’s bustling with a very different kind of character.

One side of XiZhuShi lane is devoted to small mahjong rooms, their crowded tables spilling out onto the street through open fronts. Here many are engrossed in clamorous games of mahjong. Others spread out big newspapers or lean back to sleep.

Opposite these shops an even older building stretches crookedly along the street, its low roof overhanging worn plaster walls. It has been broken up into different rooms and small doorways offer glimpses of gloomy secrets inside.

Peer in through one of these doors and you’ll see people being manicured beneath the halo of an angle poise. Through the door of another there’s rows of men sat on church-like benches, staring forwards at a television which flickers brightly from the back wall.

“This building is about 90 years old,” says the old man with amputated arm who is sprawled on a wicker chair outside. “It hasn’t changed much in that time.”

Streets with this kind of traditional atmosphere are becoming harder to find in a China that has indiscriminately redeveloped large parts of many cities. Even in Chengdu, where the population are known to value a more traditional and laid back lifestyle, much of the central city has been rebuilt.

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Summer of the Rat

On the list of urban nuisances, rats rank somewhere below high rents and above loud neighbours. This summer, though, they seem determined to make it to the top of the list. Rat attacks have sent three people to hospital in the past two months alone. In Happy Valley, rats were seen scurrying across a children’s playground in broad daylight. Rats have even descended on squeaky-clean Discovery Bay, where residents have reported an infestation in the main plaza and along the shoreline, where rats were seen stealing food from turtles.

Data from the Hong Kong government shows that the city’s rate of rat infestation is significantly lower today than it was ten years ago. That’s cold comfort to the British tourist whose feet were gnawed by a rat on Pottinger Street in late May, or the woman bitten in a Lam Tin supermarket in June, or the man who suffered a bite two weeks ago while taking an afternoon nap at his home in Kwun Tong. One question is on everyone’s mind: what’s going on?

“It’s the heat,” said Keith Wong, the business manager of Johnson Group, one of Hong Kong’s largest pest-control companies. When the temperature rises outdoors, it becomes too hot for rats to stay underground, where they usually live — so they venture outdoors, sometimes even during the day. Poor hygiene makes the problem worse, he said, by luring rats into areas they might not normally go.

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