One of the things that makes Hong Kong’s incessant concrete and frequently bland architecture so bearable is that public spaces attract a kind of cultural detritus the way a bookshelf attracts dust. It only takes a few years for newly-built spaces to feel well-used and lived-in.
Bus stations are a good example. Often built beneath shopping malls or housing estates, they are deeply unpleasant places that trap noise, exhaust and heat. But bus drivers and supervisors must make their living there and, as a result, you’ll find desks, sofas, random discarded furniture and, most important of all, Chinese altars.
In this video by Thomas Lee, a feng shui master is called to a bus station that has suffered a string of traffic accents. He will perform a hoi dei tsu ceremony to invite a god to watch over and protect the station. It’s a good look at how even an inhospitable space like a bus station can be humanized.
Satellite views of California City (above) and Lehigh Acres (below) from Google Maps
The world is filled with mad dreams only partly come to life. In Eastern Europe, half-built skyscrapers that neither communist governments nor their free market-friendly successors could complete form ironic landmarks, totems of ideological overconfidence. In China’s Inner Mongolia province, authorities built a whole city to boost the country’s GDP — that no one could afford to live in. And vast, empty grids etch the surface of the United States: the hidden ruins of capitalism’s most spectacular failures.
Fly out of Fort Myers at dusk, catching the glint of the setting sun on the vast grid of streets stretching across the marshlands to its east and you may come to understand the level of ambition that led the airport you just left to be grandly styled “Southwest Florida International”. This is Lehigh Acres, quickly becoming America’s most notorious — if not its first — suburban ghost town.
This is a collection of pictures of the last night the infamous Tongren Road strip was open and functioning.
Tongren Road runs right through the commercial heart of the Jing An district in Shanghai. A very small strip (like half a block) of this road was one of many red light districts that are scattered through out the city. What made this particular strip interesting was that it existed for a quite a long time surrounded by some of the most expensive real estate in Shanghai and China. On December 17th, this notorious half a block was shut down in preparation for the Expo in 2010. There is also a billion-plus-dollar development going up right across the street. The new Kerry Center office complex and a Shangri-La hotel will open in two years.
While I don’t normally frequent areas like these, I have to admit that I always had a soft spot for Tongren Road. It was its long-lasting grittiness and sleaziness amongst the immediate gentrification that surrounded it that made it unique.
Though it’s not actually a film about Christmas, I’ve always associated Sheldon Cohen’s “The Sweater” with the holiday season, maybe because it evokes all of the bittersweet feelings that come with receiving an eagerly-awaited gift, only to discover that it isn’t quite what you wanted. It’s also probably the most quintessentially hivernal of all the NFB shorts. And you can’t beat Roch Carrier’s narration, both in the English version above and in the French version.
Good street furniture is not one of Hong Kong’s strengths, so when people here can’t find a place to sit outdoors, they do the most logical thing: they bring their own chair.
In natural gathering spots around the city you’ll come across a motley array of household chairs that have been placed outdoors and tied to a post or railing. You can see them at bench-less bus stops, or on steep stairways, sometimes with one leg trimmed so the chair can sit evenly on the steps. I’ve even come across chairs tied to trees in the woods that are never more than a 15 or 20 minute walk from any part of the city.
In the Hong Kong-Shenzhen Biennale of Urbanism and Architecture, which runs until the end of February on a piece of vacant waterfront land, designers Rosly Mok and Vanessa Chan have created a public bench out of discarded chairs.
Queen’s Road, near Noho, in 1930 and today. Photo by HK Man
Noho is Hong Kong’s newest neighbourhood. It’s also one of the oldest. This is, of course, an old part of town that has just recently gentrified and been given a New York-inspired moniker, which stands for North of Hollywood Road and is a counterpoint to the already-trendy enclave of Soho, which as you might guess sits on the other side of Hollywood Road.
Though it might now be known for dining, drinking and shopping, Noho was once associated with a few other things: revolution, prostitution and printing. First developed in the 1850s, shortly after the arrival of the British in Hong Kong, the area around Gough Street was a borderland between the city’s European and Chinese quarters. To the east were the banks, clubs and colonial institutions that served Hong Kong’s elite; to the west was a parallel Chinese city, crowded with migrant workers and merchants from across the harbour.
Living conditions were dire. With the villas and apartments of Central reserved only for whites, space was at a premium, and Chinese families were forced to live seven or eight to a room in squalid tenements.
The Montreal Gazette reported this weekend that the Hasidic community in Outremont and Mile End is suffering from a housing shortage. In 2002, there were about 4,200 Hasidim in the neighbourhood; today there are more than 6,000. Rising property values mean that many new Hasidic families are finding themselves priced out of their own Montreal heartland. Apparently, the hunt is on to find a new neighbourhood with suitable and affordable housing.
If the Hasidic community does move on, it certainly wouldn’t be the first time a Jewish community has come and gone. The entire swath of city from Chinatown right up to Little Italy is littered with former synagogues that were abandoned when the original Jewish community moved west. But it wouldn’t be a good thing if the Hasidim leave.
First of all, a Hasidic exodus would be a disaster for Park Avenue’s economy. Hasidic Jews make up more than 25 percent of Outremont’s population, and even they have their own Yiddish bookstores and kosher eateries, they still rely on non-Hasidic businesses for everything else, like drugs, hardware, stationery and fresh fruits and vegetables. Most of those shops are on Park Avenue; imagine the impact if they lost a quarter of their business.
The tensions had to bubble to the surface at some point. That’s the consensus that has emerged since underground cylcing activists literally took their fight to the streets, reclaiming a fourteen block stretch of bike lane that had been removed in Brooklyn earlier this year — at the possible behest of the area’s ultra-Orthodox Hasidic Jewish community.
The removal occurred on a stretch of Bedford Avenue, the main artery of Williamsburg. For the uninitiated, the neighborhood is roughly split between a gentrifying playground for youngish hipsters to the north and a tradition-bound, family-oriented Hasidic district to the south. The contrast between the two Williamsburgs can be stark, especially on Saturdays: whereas the northside is often packed with revelers, the storefronts of the southside are shut, and, save for families walking to and from synogogues, its sidewalks deserted.
Neither part of Williamsburg could remain contained within its own sphere for very long, and a culture clash was probably inevitable. The city cited safety concerns — including a prevalence of double parking and an increasing number of pedestrians being hit by bikes — as its reason for removing the lanes, but cycling advocates blamed Hasidic complaints that bikers’ skimpy attire was an affront to their moral sensibilities.
When the curators of the 2009 Hong Kong-Shenzhen Biennale began assembling exhibits for the urbanism and architecture showcase, they decided to focus on the theme of sustainability. It turns out that most of the artists, architects and designers who answered their call for submissions had the same idea.
“It’s almost a zeitgeist,” says Eric Schuldenfrei, one of the biennale’s four curators. “When you ask people for new work, the dialogue with nature is very strong. It might be subtle, but if you look for it, there is that element in almost every project in the biennale. It’s curated to an extent, but it’s also what everyone was already working on.”
Sustainability might be a buzzword, but the philosophy behind it goes far beyond a bit of greenery here and there. A scan of the biennale’s lengthy roster of exhibitions, installations, lectures and events shows a preoccupation with the question of how to reduce Hong Kong’s impact on the environment and bring city-dwellers back into contact with nature.
Last week, I posted a video by Thomas Lee in which he asked passers-by on Sai Yeung Choi Street where they would go if they could open a door to anywhere. Now he’s back with another great video, this time a (well-subtitled) Cantonese-language rap by MC Yan, whom you might remember as the founder of Radio Dada and one of the first Chinese rappers.
I helped produce this video (though I can’t claim much credit — after introducing him to MC Yan and participating in a brainstorming session, nearly all of the work was done by Thomas). What struck me from the beginning was how passionate MC Yan is about Hong Kong, despite the cynicism that defines his lyrics. He’s genuinely fascinated by this place, rooted to it not only by birth but by a desire to improve it, and the way he expresses that is through unrelenting criticism of Hong Kong’s government and leaders.
In the video, he takes us on a tour of three important parts of Hong Kong — Causeway Bay, Central and West Kowloon — drawing inspiration from the social, political and cultural geography of each.
Thanks to Montréal Multiple, an excellent blog about multiethnic Montreal written by two La Presse journalists, I came across this video video for L’oubli, the new single off of Dramatik’s new album La Boîte Noire. Dramatik, who suffered a childhood as a rest-avec — a modern-day house slave — in Haiti, raps about Montreal North, the borough that was wracked by riots last year after police shot and killed a young teenager, Fredy Villaneuva. The song’s refrain says it all: “Did you forget that we lived here?”
This might be an odd thing to say about Hong Kong, but the place lacks spontaneity. For all of its hustle and intensity, it’s awfully beholden to routine: every day, the same street markets, the same packed MTR trains, the same carnival of consumerism. Even the political protests, though frequent, are quite orderly, almost choreographed.
So thank goodness for things like Detour, a new art and design festival that is headquartered at the old Married Police Quarters, a wonderful 1950s-era housing block (home to Hong Kong’s chief executive in his early years) that was once home to police families and is now empty and abandoned. Just a few years ago, it was meant to be sold and redeveloped, but it has now been preserved and earmarked for creative uses like Detour.
Detour is run by the Ambassadors of Design, a well-funded group whose stated mission is to make Hong Kong into a more creative city; among the events it organizes are Pecha Kucha Night, Cut and Paste and the Business of Design Week.
Hong Kong isn’t known as much of a place for surfing — it doesn’t even come close to Bali or Australia, or even Montreal, which has a year-round standing wave that has been called “one of the best in the world.” But if there are waves, there will be surfers, and depending on the beach and the time of year, Hong Kong’s got plenty of both. I recently met with Ken Choi, the organizer of a local surfing cup, to talk about Hong Kong’s surf scene.
Is Hong Kong a good place to surf?
Everybody thinks that Hong Kong has no good surfing, it’s just a big city, but that’s not true. In wintertime, from November to April, I’m able to surf three times a week. Of course we can’t compare it to Bali, Australia or Hawaii, places like that, but it’s surfable. We’re lucky compared to people in Thailand, where you can only surf for a couple of months a year during the monsoon, or Singapore, where there’s nowhere to surf at all.
The small, delicate dishes of dim sum have spread around the world, following Cantonese people wherever they went, but one of the best places to get them is still Hong Kong. There are plenty of places here to go for yum cha (literally “drink tea,” used to describe the experience of eating dim sum in a restaurant) and just as many where you can buy dim sum piecemeal on the street.
While Sunday mornings usually involve a trip to some giant restaurant with hundreds of seats and harried waiters, my favourite dim sum experiences have been had in small, neighbourhood restaurants, where people wander in with a couple of friends for a laid-back dim sum lunch or dinner. These are, along with cha chaan teng, Hong Kong’s traditional neighbourhood cafés.
I recently visited three hole-in-the-wall places around the city. Here’s what I found.
Montreal Apartments