February 16th, 2016
The Mercat dels Encants in Barcelona.
Photo courtesy Fermín Vázquez
The Mercat dels Encants rises like a mirage in the heart of Barcelona, the city shifting and shimmering across its enormous mirrored canopy. Completed in 2014, the structure is part of a vast redevelopment of the area around the Plaça de les Glòries Catalanes, but it isn’t a glitzy shopping mall: it’s a new home for a ragtag flea market that has thrived on Barcelona’s streets for more than a century. “You can feel its presence from a distance,” says the market’s architect, Fermín Vázquez.
Vázquez was in Hong Kong recently to discuss the importance of public space, something that Barcelona has long embraced, from the days when 19th urban planner Antonio Cerdá transformed the city with leafy avenues and spacious courtyards, to more recent efforts to reclaim road space for pedestrians and cyclists. “There’s a genuine interest in the city,” says Vázquez. “People in the government are aware that citizens judge their urban policies. They follow them with interest.”
The picture in Hong Kong isn’t as rosy. Whereas Barcelona invested 56.4 million euros in building a new home for the Mercat dels Encants, similar markets in Hong Kong languish under a government policy that supports their gradual eradication. Increasingly, though, local architects and designers are banding together with hawkers and community activists to help markets survive.
“It’s definitely a cleansing of the streets,” says designer Michael Leung, who recently obtained a licence to operate a hawker stall on Hamilton Street in Yau Ma Tei, which he has turned into a kind of consignment shop and community gathering space. Stall ownership is non-transferable, thanks to a late-1970s policy of slowly eliminating street hawking through attrition, but stall owners can sublet their spaces to licenced operators. “There are fewer and fewer hawkers,” says Leung. “What’s happening to Pang Jai, the fabric market, is a big example of that.”
Pang Jai is the colloquial name for the Yen Chow Street Hawker Bazaar, a 40-year-old assembly of fabric hawkers that has been slated for demolition by the government, which plans to build public housing on the site. The Food and Environmental Hygiene Department has offered to relocate hawkers to a variety of other markets around town, but many of the tenants are resisting the move. “They say it would be the death of their fabric market community, which is understandable,” says Leung. “It’s a one-stop shop.”
June 3rd, 2015
Last month, when Space Invader was looking for friendly walls to mount his tile-based art, the French street artist found an enthusiastic response in a place far from the galleries and graffiti of Sheung Wan: Sham Shui Po. “The reception was really good,” says Lauren Every-Wortman, a curator at the HOCA Foundation, which sponsored Space Invader’s most recent trip to Hong Kong.
Stanley Siu was one of those who invited the street artist to work on his building’s façade. “It’s the biggest piece he’s done in Hong Kong so far,” he boasts. Sieu recently moved the art gallery he runs with two friends, 100 Square Feet, to a first-floor space above the teeming Apliu Street market. “I sent him a picture of the exterior and he said, ‘Wow.’ He liked Apliu Street.”
Space Invader isn’t the only one enthusiastic about Sham Shui Po. Ask many Hongkongers about the neighbourhood and they’ll tell you it’s a good place to shop for electronics – but be sure to watch your bag. These days, however, a new generation of creative entrepreneurs are finding the working-class Kowloon neighbourhood is a haven of low rents and friendly neighbours.
That’s especially true in the textile district south of Nam Cheong Street, where many wholesale shops have been forced out of business as their source factories flee the Pearl River Delta for cheaper pastures. Some holdouts have been replaced by new businesses run by young designers that have banded together to help promote the neighbourhood in a newsletter and on social media.
“This whole fabric district is turning into something special,” says Michael Tam, the owner of Sausalito, a coffee shop that opened in the heart of the fabric district last November. “You can really feel it’s almost a second coming.”
March 30th, 2015
It has been more than four months since Occupy Hong Kong’s pro-democracy encampments were cleared away, but the Umbrella Revolution continues to evolve. More than a protest in favour of genuine universal suffrage, the 79-day occupation sparked a “revolution in public consciousness.” Among the notions being overturned: Hong Kong’s neoliberal approach to managing the urban environment, which has for so long deprived the city of genuine public space.
I was away for the first three weeks of Occupy, and by the time I returned to Hong Kong, the occupied areas had become entrenched. When I first visited the Admiralty site, located on a normally traffic-clogged highway called Harcourt Road, I was astonished to see it had become a self-organized tent city. Volunteer carpenters used scrap furniture and bamboo rods to create staircases across highway barriers. One traffic lane was occupied by a makeshift study centre, complete with desks and generator-powered lights, that was always filled with teenagers and university students hunched over their books. A library emerged near the entrance to the Legislative Council, Hong Kong’s equivalent of a parliament, with donated bookshelves filled with pop culture magazines and works of political philosophy. Art was everywhere. There were portraits of activists and cartoons denouncing Hong Kong’s chief executive, CY Leung (whom activists see as a puppet of Beijing). The area around a wood sculpture of a man holding a yellow umbrella came to be known as Umbrella Square. Nearby, a curving concrete staircase was covered in messages of multi-coloured Post-It messages of support; it was called the Lennon Wall, after the late Liverpudlian peacenik.
If Admiralty was personified by middle-class students and office workers, Mongkok was their chain-smoking, van-driving cousin. The atmosphere was edgier than Admiralty but in many ways more vital, because the neighbourhood is such a crossroads of different people. There were always lively discussions and passersby reading the posters that had been affixed to every surface. (Mainland Chinese tourists always seemed especially curious.) The Mongkok site extended down Nathan Road, a major artery that had been liberated from the diesel fumes that normally cloud its air. There was a makeshift altar to Kwan Yu, the Chinese god of war, which attracted worshippers who planted fresh incense throughout the day. Just a few metres away, a group of Catholic protesters had built a shrine that came to be known as St. Francis’ Chapel on the Street. There was an ad hoc library and a space for nightly film screenings.
July 23rd, 2014
It’s not easy to find the Mango King. “Do you want to go the safe way? Or the quick way?” asks Michael Leung, a designer and urban farming advocate, as we walk past the wholesale fruit market in Hong Kong’s Yau Ma Tei district, halfway up the Kowloon Peninsula. We opt for the quick way, which takes us through a tangled web of highway off-ramps and access roads. Two decades ago, this area was open water, but land reclamation and infrastructure works have turned it into an uninviting no-man’s-land next to one of Hong Kong’s most crowded neighborhoods.
Somewhere in this mess of traffic is a leftover parcel of land that has been turned into an illegal farm.
“We call him the Mango King because he loves mangoes so much,” Leung says after we dodge an oncoming taxi. “He’s a real urban farmer, making maximum use of space that would otherwise go unnoticed. He has 700 square feet of sweet potatoes, 45 papaya trees, five mango trees, three banana trees, two lychee trees. It’s amazing.”
Hong Kong is one of the world’s most densely populated cities, famous for its skyscraper canyons and gritty, neon-lit streets. But most of its 1,100-square-kilometre territory is actually undeveloped — country parks alone account for more than half of the city’s land area. Instead of fostering a close connection between city-dwellers and nature, though, the opposite has happened: Hong Kong today is a city largely devoid of greenery, surrounded by an often spectacular procession of green mountains and craggy shorelines.
The city’s disconnect with nature has broad implications. In the early 1990s, a full third of Hong Kong’s fruits and vegetables were produced locally in the New Territories, the hinterland that stretches from urban Kowloon to the border with mainland China. Today, that number has plummeted to 2.3 percent, with nearly everything imported from mainland China and beyond: apples from the United States, kiwis from Italy, oranges from South Africa. Recent years have seen a resurgence of interest in local organic agriculture among young people born in the 1980s and 90s, but with a steady supply of cheap, imported produce arriving daily in Hong Kong’s port, changing the attitudes of the broader populace has been a struggle.
March 20th, 2014
For decades, neon has defined Hong Kong’s cityscape, bathing its skyscraper canyons in rainbow hues that have provided a memorable backdrop to films like Chungking Express
and The World of Suzie Wong – and inspiration for classics such as Blade Runner.
But Hong Kong’s neon signs are starting to vanish, which has prompted the city’s future museum of visual culture, M+, to launch an online exhibition dedicated to the city’s neon heritage. Mobile M+: NeonSigns.HK goes live today and will be continuously updated over the next three months.
“These signs are starting to disappear quickly, and as the saying goes, you don’t know what you’ve got until it’s gone,” says M+ architecture and design curator Aric Chen. “What we can do is help people appreciate the value of neon signs.”
That is a situation M+ hopes to redress. NeonSigns.HK includes a video documentary about neon signmaking, a crowd-sourced map of neon signs and contributions from cultural luminaries like photographer Wing Shya and cinematographer Christopher Doyle. There will also be a series of real-world events over the next three months, including nighttime bus tours, workshops and self-guided audio journeys through Hong Kong’s neon landscape.
Chen says the catalyst for NeonSigns.HK was the iconic cow-shaped neon sign outside Sammy’s Kitchen, a family-run steakhouse on Queen’s Road West. Though the sign has loomed over the street since 1977, its removal was ordered last year after the government’s Buildings Department found it contravened local building codes.
January 26th, 2014
Two weeks before Chinese New Year, the floor creaks as Sunny Yim walks through the bamboo theatre he has helped build. A few of his wiry colleagues stand on a platform, making adjustments to the lattice of bamboo rods that is holding this cavernous structure aloft, but the work is mostly done. Yim, a compact man with a ruddy face, looks up at the vast ceiling with satisfaction. “I’ve been doing this for 40 years, since I was 15,” he says. “I only build theatres. This is my passion.”
Soon, the theatre will be filled with chairs, red lanterns and the wail of Cantonese opera as 800 people converge to celebrate the new lunar year. Chinese New Year is a time for traditions, even in aggressively modern Hong Kong: families reunite for dinner and lunch, freshly-swept homes are filled with exuberant bouquets, the crash and clamour of lion dances herald good luck in the months to come. Bamboo theatres, strangely enough, have never been part of New Year festivities, at least not in the city centre. But this is a new tradition, the West Kowloon Bamboo Theatre, that was launched to great success in 2012. Its first edition featured five days of opera, films and art. This year, the festivities will last for nearly a month. “We’ve moved the theatre next to the waterfront,” says Louis Yu, performance director for the West Kowloon Cultural District. The schedule is more packed than ever: not just Cantonese opera, but 10 of its counterparts from across China’s cultural spectrum, plus free screenings of Chinese opera films.
Hong Kong is never more alive than in the weeks before the new year, which culminates in a frenzy of all-night activity on New Year’s Eve, which this year falls on January 30. On the old stone steps of Ladder Street, under the spindly vines of a banyan tree, neighbourhood residents ask for good-luck banners penned by a calligrapher. Kung hei fat choi is the classic message — “Wishing you prosperity” — but there are plenty of others, too, like Yat fan fong shun (“May everything go smoothly”). In Victoria Park and a handful of other spots around the city, round-the-clock new year fairs are stocked with novelty gifts, many inspired by the coming year’s zodiac sign. (Expect a lot of cute horses this time around.)
January 19th, 2014
Jardine House (right). Photo by See-ming Lee
It’s late on a Monday afternoon and James Kinoshita is sitting at home in Hong Kong’s Sai Kung district with his son, Andrew. Overhead is a tile roof that slopes towards a garden of blooming azalea and bougainvillea; just beyond are the placid waters of Port Shelter. James bought the property in 1976 with his wife, Lana, when he was a partner with Palmer and Turner, Hong Kong’s oldest architecture firm, and Lana was a sought-after interior designer.
“It was a weekend home at first,” says James.
“A work in progress,” adds Andrew.
Needless to say, Sai Kung was a very different place in the 1970s. It was only a fraction as developed as today, though the Small House Policy had recently been enacted, leading to a spread of three-storey village houses across the district.
“I didn’t like the Spanish type of red tiles that all the houses had,” says James. “They didn’t look like Chinese village houses. So what I wanted to do was to have a pitched roof and use black tiles.”
Achieving that meant dealing with a building code designed to encourage the construction of identical boxes, not anything unique. There was a height restriction of 25 feet; no single floor of the house could be larger than 700 square feet. James solved the problem by building two houses and linking them together with a covered terrace.
James is no stranger to dealing with constraints. Though the public would be hard-pressed to recognize his name, the octogenarian architect was responsible for many of Hong Kong’s most famous buildings, including Jardine House, the Polytechnic University campus and the late (and often lamented) Hong Kong Hilton, most of which were built under tight deadlines that would shock many contemporary architects. In an era of starchitects, where every new building seems to be accompanied by pompous self-justification, James Kinoshita stands out as much for his modesty as his enduring modernist legacy.
December 19th, 2013
Protest at the opening of UABB. Photo by Espen Cook
Last week in Kwun Tong, Kacey Wong stood inside a burnt wood cocoon, explaining the concept behind his painstakingly hand-made installation. “I wanted to create a place where people could meet quietly and have a greater understanding of what’s going on,” he said. To access the space, visitors must duck inside one of two small entrances and make their way to an intimate inner chamber filled with tree trunks; embedded in each tree are books of history and political philosophy that span the ideological spectrum. Wong charred the wood to represent the social and political conflict that now grips Hong Kong. “Fire is a process of transformation,” he said. “It changes material, but if you’re not careful you get burned.”
It was an apt metaphor. Outside the cocoon, the opening ceremony of the Bi-City Biennale of Urbanism/Architecture (UABB) had broken down into chaos after Chief Executive CY Leung arrived to give a closed-door speech. Residents from the surrounding neighbourhood, outraged by the government’s plan to turn Kowloon East into a new central business district, gathered to protest. Banners were unfurled from the highway overhead; “Don’t bulldoze our culture,” read one. Police and security guards clamped down, shutting off access to the exhibition, preventing some of the biennale’s curators and exhibitors from accessing their work. “It’s ridiculous – they won’t even let us into our own exhibition,” fumed one designer.
This is the fourth edition of UABB, which takes place every two years in Hong Kong and Shenzhen. It is normally a sedate, academic exploration of the issues facing cities around the world. This year, however, the biennale finds itself caught in a maelstrom of controversy over the so-called CBD2 project, which the government hopes will transform Kwun Tong, Kowloon Bay and Kai Tak into a high-value business district, but which critics say will kill one of Hong Kong’s largest creative communities by making the area unaffordable for the small creative enterprises that now call it home. The question for the biennale, which opens this weekend and runs until February 23, is whether it can provide a space for dialogue – or whether it will exacerbate tensions that have already reached the boiling point.
December 3rd, 2013
Victoria Peak seen from Kellett Island
Last week, an exhibition of images by 19th century Scottish photographer John Thomson opened at the Hong Kong Maritime Museum, including 22 photos of Hong Kong in the 1860s that have never been exhibited here before. I’ve written a story about the photos and their journey to Hong Kong for the Wall Street Journal, which you can read here.
The photos are remarkable not only because they are rare — photography was still in its infancy — but also because, despite the technological handicap, Thomson was able to create some very engaging landscapes and portraits. When I spoke with curator Betty Yao, she told me her initial attraction to Thomson’s work came from his sensitive images of women in China, whether a rich Manchu girl or a Cantonese boatwoman. But his images of everyday urban life are just as striking, capturing as they do a Hong Kong that is recognizable only in its broadest outlines. Below, a selection of images; you can see more here, and if you happen to be in Hong Kong sometime before February 16, it’s well worth a trip to the Maritime Museum to see the rest of the collection, which also includes some very intriguing photos of the cities once known as Canton (Guangzhou), Swatow (Shantou) and Amoy (Xiamen).
November 28th, 2013
Clockenflap 2012. Photo by Chris Lusher
Construction has only just begun on Hong Kong’s multi-billion-dollar West Kowloon Cultural District, but the 100-acre waterfront site has already become the city’s most coveted venue for outdoor events, with a string of festivals set to take place over the next three weeks.
Among them are Clockenflap, a three-day music-and-arts festival with a mix of international performers like Four Tet and Cantopop musicians like Ellen Loo; BloHK Party, a hip hop and electronic music festival featuring Pharrell Williams; and Freespace, an eclectic weekend event that will pair local music with dance performances, films and an informal market where visitors can buy artisanal crafts, clothes and food.
The three events will set the tone for the future cultural district, about a third of which will be set aside for a park, the first phase of which is slated to open in early 2015. “These festivals are totally related to the future of the park,” says Louis Yu, executive director of West Kowloon’s performing arts program. “We haven’t hired an architect yet, so when the architect arrives, we will be able to tell [him or her] very specifically what kind of space we need to do what we are already doing.”
For event promoters, the site’s allure is hard to resist. “People were blown away by the actual piece of land, this open space right in the middle of the city,” says Clockenflap festival director Mike Hill. “Standing in front of a stage and being able to see the water and the skyline, it’s gold,” adds music director Justin Sweeting. “It’s what makes us unique.”
When it first launched in 2008, Clockenflap took place at Cyberport, a high-end residential and office district on Hong Kong Island, where it suffered from constant noise complaints. “We were asked to turn it down, which didn’t really make sense. So it was literally Google Maps trying to find a suitable piece of land,” says Hill. They were drawn to West Kowloon’s open space and waterfront location, along with its proximity to the MTR, and moved the festival there in 2011.
June 14th, 2013
About four and a half years ago, when my girlfriend Laine and I were hunting for our first apartment in Hong Kong, her parents suggested we look in Mei Foo. We refused to even consider it. “It would be like living in a parking garage,” I said. Laine agreed. Lately, though, I have started to rethink my assessment. Mei Foo still has the ambiance of a mid-century New York City housing project built on top of a highway offramp — think Stuyvesant Town without the trees — but there’s more to it than I initially thought.
Mei Foo Sun Chuen is located on the site of a former Mobil oil storage facility — its name means “Mobil New Estate” — on the far western edge of Kowloon, where the crowded factories and tenements of Lai Chi Kok gave way to scrubby green hills. Built between 1965 and 1978, it was Hong Kong’s first private housing estate. It is enormous: 99 towers containing 13,500 apartments, home to 70,000 people. And it’s hard to understate its historical importance; this wasn’t just a housing complex, it was the genesis of modern-day Hong Kong. Mei Foo is Hong Kong’s Levittown: a revolution in how the city was built, managed and perceived.
In the mid-1960s, most people in Hong Kong lived in four general types of housing: squalid wooden shanties built on hillsides, vulnerable to fire and landslides; overcrowded walkup tenements in old neighbourhoods like Wan Chai; one of the new public housing estates being built by the government; and for the privileged few, one of the standalone apartment towers mushrooming in the wealthier parts of town. For the growing middle class, Mei Foo provided an alternative: spacious, affordable and newly-built apartments in a relatively convenient location. Like many ascendant Hongkongers of the era, Laine’s parents bought their first apartment in Mei Foo; for people who grew up in decidedly modest circumstances, it was a foothold to a better life.
May 29th, 2013
If you read The Atlantic Cities, or follow our Twitter feed, you’ve probably seen Karl Sluis‘ map of the 40,412 noise complaints made last year in Manhattan. It’s a beautiful, richly-detailed effort to chart not only the geography of noise but more subtle variations in New York’s socio-economic landscape, like the fact that complaints about loud music from cars seem only to happen north of Central Park.
I’ve been working with the South China Morning Post to create a Hong Kong version of Sluis’ map for the past couple of weeks. It hasn’t gone so well. I’ll have more about that later, but in the meantime, here’s a quick interview I did with Sluis by email.
What came first, wanting to do a noise map or coming across New York’s open-source data on noise complaints?
As a freelance data visualization designer, I’m always on the lookout for that next great data set, so I was attracted first to NYC’s Open Data portal. Granted, a lot has already been made with the data released by the city of New York. I was perusing some of the less-popular data sets when I came across the 311 (NYC’s non-emergency information line) data set.
Wired Magazine had already made a visualization out of the same data some years ago, so I hardly wanted to repeat an existing project. What got me excited was the combination of geolocation data, time data, and, particularly, the metadata on what type of complaint had been filed. With such a rich data set, I knew the visualization would have legs.
New York’s an immense, incredible, rich place, and as a resident, I’m always curious to learn more.
April 29th, 2013
Carnarvon Road, Tsim Sha Tsui in the 1930s
When Joyce Fitch lived in Hong Kong, rickshaws were a form of public transport, the only way to cross Victoria Harbour was by boat and there were about 1.5 million people living in the territory. Fitch was born in England and spent most of her youth and adolescence in Hong Kong, where she lived with her family on Kimberley Road in Tsim Sha Tsui in the 1930s. I interviewed Fitch recently thanks to the English Schools Foundation’s Alumni News, and because it’s not often you hear first-hand about expatriate life in Kowloon before the war, I thought I’d post a portion of the transcript, which has been edited for clarity.
My father went out to China in 1920 as the captain of a ship for Butterfield and Swire, now Cathay Pacific. He was there trading up and down the coast, from Shanghai up to the Gorges and up to Tientsin. We were there in Shanghai for four years and then he was transferred down to Hong Kong. He was still working on the ship, going away and coming back.
We had rather a checkered family life but we managed. My brother was in England so we would have to go back there every so often. I went to the Kowloon British School near Austin Road — I travelled there by rickshaw — but I didn’t really have much time at school for any length of time. I was always coming back or forwards.
Because my father was away a lot, our life was a little bit different than other families. My mother played tennis and mahjong. I would come home and the [servant] boy would be there and I would have a meal. I was a rather solitary child and didn’t always have friends around to play. I was very independent and could walk around Kowloon all over the place and not feel at all restricted. I would go to dockyards and watch the men work.
We lived on Kimberley Road. The big houses there had gardens — Carnarvon Road too. Down where Carnarvon Road goes, there was a market garden, believe it or not. There weren’t many shops past St. Andrew’s [Church, on Nathan Road near Austin Road]. There was a sort of gap of houses and flats and maybe a few more shops further up Nathan Road, and then there was a theatre up there. I remember going to the pictures very often. It was just a very rural type area. Lots of gardens. I was really quite shocked when I went back to see it the next time. I think it was about 1970 that I went back first. I came back about three times — each time it surprised me more.
April 23rd, 2013
When property prices reach such outlandish heights as in Hong Kong, it creates some peculiar distortions in the local market. Whenever I walk around Kowloon Tong, a wealthy, low-rise neighbourhood not far from my apartment, I’m surprised by the number of derelict and seemingly abandoned houses.
Kowloon Tong was first developed as a garden suburb in the 1920s, with identical tile-roofed houses that strike me as vaguely Southeast Asian in appearance. By the 1950s, many of those houses were being demolished for larger, more modern villas and small apartment buildings, which in turn were redeveloped into luxury townhouses or even larger apartment buildings in the 1980s and later.
Despite the successive waves of redevelopment, there are always reminders of what was left behind. One such reminder can be found on Derby Road, an unassuming little street behind the Maryknoll Convent School. That’s where I came across a large abandoned house, early modern in appearance, with a staggered form that makes it look like it was sliced off the top of an Art Deco skyscraper. The house has two wings, one slightly larger than the other, and a walled, overgrown garden with two gates, one facing Derby Road and another facing Chester Road. On the Derby Road wall are old advertisements for Sprite and Kent cigarettes, with the faded name of a see doh — variety shop — written on the gate. It seems that, at some point in time, there was a small shop or hawker stall on the property.